Highlights in Chapters 21 - 25 in Deuteronomy

[BenAvraham]

Parashah: Ki Tetze” (when you go out) DEUT 21:10-25:19


There are many "highlights" in these chapters, many commandments that we can look at and perhaps relate them to situations in our modern day and time.

In this Parashah we see a lot of common-sense mitzvoth that are for today, and we can also see some mitzvoth that we need to take a good look at to see how we can apply them, perhaps not so much literally, but spiritually and morally. In some cases, both. According to some rabbis, there are about 74 commandments within these 5 chapters, many are still for today. (We need to look at the “big picture”)

But I would like to take a look at the first verse that says; “When you go out to war against your enemies…” The word “enemies” in the original Hebrew is “o’y’Veykha” In English, we see two “y” s In Hebrew, those are two “yods” In ancient Hebrew, the “yod” was a “hand”. A hand holds a weapon to fight in a war, such as a knife, sword, spear, bow and arrow, sling, etc.

The rabbis of old comment that the reason for two “yods” is that we fight against two kinds of enemies, the enemy from without, meaning another person who wishes to do us harm, or harm our families, or fight against our country, and the enemy from within, meaning the “Yetzer Hara” the sin nature, perhaps even bodily diseases. Since we all have that sin nature, it is a constant fight against the enemy inside, and only through the Holy Spirit can we put it underfoot. Like the meaning of the word; “Tzadik” (one who hunts or controls his monkey) the “monkey” being the sin nature.

Verse 10 talks about taking a captive woman from the enemy and making her your wife. Well, I wouldn’t recommend that very much, you might end up with your throat cut when you are sleeping. In Biblical times an Israelite soldier had the right to take a woman who was from an enemy city, once captive, and make her his wife if he chose to do so. We might ask ourselves why? Well, the soldier just might like the way she looks, but what is the “bigger picture?” The Israelite soldier shows the captive woman “compassion”. She has lost her family, her city is in ruins, and her “gods” have abandoned her. All she has now is this “soldier” who is from the nation of Israel who has brought her to his camp, his tent, and to his “One God”. Soon she will see the difference between the false gods she left behind and the one and only God; Adonai-Elohim.

Perhaps she was ill-treated in her city. But here she is shown compassion. She is allowed to mourn her loss, and in time, she will learn about Adonai and perhaps even love her Israelite husband. At first, it seems to be a bad thing, but in time, it turns into a good thing. This also can be a situation with our own wives, when things happen and she is having a bad day, depressed, something has happened at work, or a family member has passed away, etc...It is up to the husband to be kind and considerate, and give her some space and just "be there" for her.

Looking at this from another standpoint, we were at once a time in the enemy’s camp. We were in the camp of HaSatan, and our “bridegroom” (Yeshua) paid the price of ransom and bought our freedom with his own blood. Now he takes us “his bride” to his encampment. All believers are part of the “bride of Messiah” Baruch HaShem! And we will be HIS OWN for all eternity.

Vs 18 talks about the “wayward son” in that, if he is rebellious and defiant, refusing correction, his parents have the right to take him to the “shoftim” (judges) and they would order him to be stoned. Rebellion had a death sentence connected to it. We never read in scripture that this actually happened, but it was still written down as a commandment “in case” family rebellion occurred.

Try to stone a rebellious child today and you will definitely be standing before the man! (and off to prison you will go). If, as parents, we train up a child in God’s Word, and read him or her Bible stories instead of fairy tales about ghosts and Boogiemen, then, when the child grows into a youth, he or she will have a solid foundation before him/her. It is not about being stoned with rocks, it is all about following the ROCK of ages!

Vs 22: Those who have received the death penalty could not be left “hanging around” from either a rope, a cross, or a stake. They had to be taken down and buried. In ancient times, a person who received the death penalty many times was displayed to the public, hanging from a rope for all to see. The dead person was taken and left hanging but had to be taken down and buried before the end of the day. Yeshua was taken down from the cross and buried in a tomb. We see many crucifixes today with Yeshua still on them, the fact is that he did NOT remain on the cross, but was buried and arose on the third day. We worship a risen Savior and not one who is still on the cross

It is also good to mention the verse: "Cursed is all who hang on the tree" (Galatians 3:13; Deut 21:22) Yeshua received the curse of sin, and bore the curse for us all. Remember that the cross was made from wood, which came from a tree.
Chap 22; 1-4. To help someone find a lost item is a big mitzvah, being the item a lost animal such as a dog or a cat, or a wallet, important papers, etc. Unfortunately, we live in an age of worldly materialism. The ideology is “Finders keepers losers’ weepers.” That is the philosophy of the lost world, not born-again believers. If one finds a wallet with money inside, and there is an ID, we must return it to the person, money intact! Not minus the cash. Taking the cash and returning the wallet empty just makes one a thief’

Vs 5; “A woman must not put on a man’s apparel, not a man, woman’s clothing” In Biblical times, clothing was generally the same; long, flowing tunics tied with a cloth or leather belt or sash and on the feet, sandals. There was, however, a difference between men’s and women’s tunics, perhaps in the material, color, and design being used. Today we see “unisex” clothing such as blue jeans, but even in blue jeans, there are “women’s” jeans. A man had better not put on a skirt unless he’s a Scotsman with a kilt and bagpipes. Let us abide by this commandment. Anyway, a woman looks better in a dress than in pants. (my opinion only).

Vs 8; Common sense tells us that when we build a roof, and it is the type of roof where one can go up and sit down and enjoy the coolness of the evenings, one must build a fence or a wall that surrounds the roof, to keep one from falling off in case one gets too close to the edge. The Torah can be like a roof and the commandments the fence that surrounds the roof, they keep us from “falling off into sin”

Vs 9; Prohibition of mixing seed, wool, and linen, mixing work animals. These all can be considered “unequally yoked” as an ox is stronger than an ass. It tends to pull stronger and the ass will just slow it down causing undue strain on both animals. Such is an unequally yoked marriage, it strains both parties and causes undue stress and tension. Mixed seeds will take out more chemicals from the soil leaving the soil useless. Wool will shrink in the hot wash and linen will not. Wool comes from an animal (sheep) and linen comes from a plant (cotton). A garment made with both wool and linen will be ruined and will be pulled apart. An unequally yoked marriage or even business partners will “pull apart” when put in “hot water” if you get my drift. Mixing a believer with a non-believer will bring on different goals, ideas, philosophies, mannerisms, etc. One will serve God the other will serve the world. The Torah makes a difference between “Kadosh” and “Non-Kadosh” the holy and the unholy.

Vs 12: “You shall make Tzitziot (tassels) on the four corners of your garments” This is still for today and speaks about our relationship with Messiah Yeshua, our relationship with the Torah and the commandments. It also connects us with our Jewish culture. The number of windings and the blue thread is 7,8,11, and 13 which are significant. (7+8=15) (Yod + Hey) and 11 (Vav=6, and Hey = 5) YHVH and “Echad” (ONE in unity) (13)

Chapter 24 addresses divorce, if a woman is found in “uncleanness” as some texts state, the man can divorce her. This word is connected to “nudity” and could even go as far as saying, the husband finds the wife nude with another man, (adultery) the word in Hebrew is “Ervat” (uncleanness) yet Yeshua teaches that forgiveness is more important than “putting away the wife” but…the exception remains “adultery” yet even this can be forgiven, marriage is important, and Satan will do everything in his power to destroy marriages.

24:14 “You shall not abuse a needy and destitute laborer, whether a fellow countryman or a STRANGER (foreigner) in one of the communities of your land” Very important to know, that ALL workers, including immigrants, with or without work visas, should be respected, helped, and not HARRASSED! Hello!! The USA was founded by immigrants, Let’s do our best to pray for them, respect them, and help them. Verse 17 says; “You shall NOT subvert the RIGHTS of the stranger…” Every immigrant has the right to the “pursuit of happiness and well-being in this country called the US of A. If the immigrant is an unrepentant criminal, that is a different story. The chapter also talks about the farmer and his crops. He should let the needy take what they need and not consider it stealing. We should not look at everything with $ in mind, we should share the blessings that the LORD has given us and share them with others.
25:4; “You shall not muzzle an ox while it is threshing.” In other words, every employee has the right to his or her lunch break. The ox can work and eat at the same time since its work is demanding.

25:5-10 talks about the “Levirate marriage” when a man dies and leaves no sons, the man’s brother (if single) must marry the man’s widow so as to raise up children. Well, would this be a good thing today? There are some who would say yes, and others would say no. I’ll let you decide, If I were single and, in that situation, if I wasn’t going with anyone, well…. maybe I’d go for it, why not? (especially if she was pretty). I guess it would be good because the marriage is kept within the family.

25:13 talks about “diverse weights” very important to conduct “honest business transactions” not crooked and unfair. Unfortunately, we live in a world of greed and there are people out there, scammers, that want to get over on you. Be careful, especially on the Net.

We are approaching the "High Holy Days." We need to be in a state of repentance, and of "returning to God" and making amends if we have offended others. Shalom. (I'll be out of the country for two weeks, I'll be back on September 12th)

Ben Avraham

[RabbiKnife]

Most evangelicals in this site have no idea what you just posted

[Fenris]

Most evangelicals in this site have no idea what you just posted

It's also confusing to a Jewish person.

[Fenris]

In this Parashah

It's "parsha" not "parasha".

But I would like to take a look at the first verse that says; “When you go out to war against your enemies…” The word “enemies” in the original Hebrew is “o’y’Veykha” In English, we see two “y” s In Hebrew, those are two “yods”

The word "Oyvecha" "אֹֽיְבֶ֗ךָ" has only one letter "Yud". (Not "Yod").

The rabbis of old

What "Rabbis of old"?

comment that the reason for two “yods”

There's only one "Yud". (Not "Yod")

Like the meaning of the word; “Tzadik” (one who hunts or controls his monkey) the “monkey” being the sin nature.

"Tzadik" comes from the word "Tzedek" which means "righteousness", not "monkey hunter".

Verse 10 talks about taking a captive woman from the enemy and making her your wife. Well, I wouldn’t recommend that very much, you might end up with your throat cut when you are sleeping. In Biblical times an Israelite soldier had the right to take a woman who was from an enemy city, once captive, and make her his wife if he chose to do so. We might ask ourselves why? Well, the soldier just might like the way she looks, but what is the “bigger picture?” The Israelite soldier shows the captive woman “compassion”. She has lost her family, her city is in ruins, and her “gods” have abandoned her. All she has now is this “soldier” who is from the nation of Israel who has brought her to his camp, his tent, and to his “One God”. Soon she will see the difference between the false gods she left behind and the one and only God; Adonai-Elohim.

The "captive wife" is not about forced conversion. It's a concession to human weakness. At that at that time, rape and plunder was common. God is allowing a man who sees an attractive woman to possess her, but not in that way. You take her home, she shaves her head and mourns her family for an entire month. If you're not sick of her after that, you can marry her. If you don't want her, she has to go free.

25:5-10 talks about the “Levirate marriage” when a man dies and leaves no sons, the man’s brother (if single) must marry the man’s widow so as to raise up children. Well, would this be a good thing today? There are some who would say yes, and others would say no. I’ll let you decide

Levirate marriage hasn't been practiced in Judaism since the Talmudic era. So nobody in Judaism says "yes" nowadays.



And you missed this gem.

And it will be, when you approach the battle, that the kohen shall come near, and speak to the people.. And he shall say to them, "Hear, O Israel, today you are approaching the battle against your enemies. Let your hearts not be faint; you shall not be afraid, and you shall not be alarmed, and you shall not be terrified because of them. For the Lord, your God, is the One Who goes with you, to fight for you against your enemies, to save you.

IDF chaplains do this today before battle. In Hebrew, the language of the bible.

In another post you called yourself a "rabbi". I'm studying to be a rabbi. May I ask who ordained you? Your knowledge seem faulty.