BibleForums Christian Message Board
Bible Talk => Apologetics => Topic started by: JoshuaStone7 on November 18, 2021, 01:02:47 PM
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Who is God/Elohim in the Bible?
"Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” Exe 3:13
"God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am sent me to you.’ ” Exe 3:14
When God speaks of his own name, he says:
EH·WEH - I am who I am
The letters EH represent the word I.
When we speak God's name, we say He, which is the Hebrew word YA. Therefore we say, "He is" when saying the name of God YA-WEH. Only Elohim can say EH-WEH, for it means "I am."
"God also said to Moses, “Say to the Israelites, ‘The Lord (YA-WEH), the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you." Ex 3:15
Moses didn't go to the Israelites and say, "I am sent me." He, in fact, said, "He is has sent me."
Joshua
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Who is God/Elohim in the Bible?
"Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” Exe 3:13
"God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am sent me to you.’ ” Exe 3:15
When God speaks of his own name, he says:
EH·WEH - I am who I am
The letters EH represent the word I.
When we speak God's name, we say He, which is the Hebrew word YA. Therefore we say, "He is" when saying the name of God YA-WEH. Only Elohim can say EH-WEH, for it means "I am."
"God also said to Moses, “Say to the Israelites, ‘The Lord (YA-WEH), the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you." Ex 3:15
Moses didn't go to the Israelites and say, "I am sent me." He, in fact, said, "He is has sent me."
Joshua
I've always taken this (both the explanation of the 'name' in v14, which is mislabeled above, and the 'name' in v15) as an answer that isn't the answer Moses was maybe looking for.
As you note, given the nature of Hebrew, 'Eh-yeh asher Eh-yeh' could be taken a few ways: I am, I was, I will be, etc. I don't think, though, that this is a name as much as it's a way of conveying the awesomeness of God, which is an awesomeness that cannot be named: He is, but He also was, but He also will be. This isn't a name in the way that we would think of a name.
Burning bush, hey, what's your name?
I exist/I existed/I will exist
That's God as other at His most awesome.
So God says 'I am', and we would say 'He is'. It's a shift in perspective; from the first person to the third person (v15 following). It's more a description than a name, I think. At least, that's how I take it.
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I've always taken this (both the explanation of the 'name' in v14, which is mislabeled above, and the 'name' in v15) as an answer that isn't the answer Moses was maybe looking for.
Sometimes I think I have some kind of number inversion tendency or something...lol Thank you for the correction.
As you note, given the nature of Hebrew, 'Eh-yeh asher Eh-yeh' could be taken a few ways: I am, I was, I will be, etc. I don't think, though, that this is a name as much as it's a way of conveying the awesomeness of God, which is an awesomeness that cannot be named: He is, but He also was, but He also will be. This isn't a name in the way that we would think of a name.
So God says 'I am', and we would say 'He is'. It's a shift in perspective; from the first person to the third person (v15 following). It's more a description than a name, I think. At least, that's how I take it.
Well said. The context of the conversation was more of who God is rather than a name.
Placing the conversation in the time of Moses, it seems it was a way to separate Himself from the lifeless gods of the time, setting Himself apart as the God that is unto the Israelites, the eternal and only true God.
Joshua
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Who is God/Elohim in the Bible?
"Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” Exe 3:13
"God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am sent me to you.’ ” Exe 3:15
When God speaks of his own name, he says:
EH·WEH - I am who I am
The letters EH represent the word I.
When we speak God's name, we say He, which is the Hebrew word YA. Therefore we say, "He is" when saying the name of God YA-WEH. Only Elohim can say EH-WEH, for it means "I am."
"God also said to Moses, “Say to the Israelites, ‘The Lord (YA-WEH), the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you." Ex 3:15
Moses didn't go to the Israelites and say, "I am sent me." He, in fact, said, "He is has sent me."
Joshua
I've always taken this (both the explanation of the 'name' in v14, which is mislabeled above, and the 'name' in v15) as an answer that isn't the answer Moses was maybe looking for.
As you note, given the nature of Hebrew, 'Eh-yeh asher Eh-yeh' could be taken a few ways: I am, I was, I will be, etc. I don't think, though, that this is a name as much as it's a way of conveying the awesomeness of God, which is an awesomeness that cannot be named: He is, but He also was, but He also will be. This isn't a name in the way that we would think of a name.
Burning bush, hey, what's your name?
I exist/I existed/I will exist
That's God as other at His most awesome.
So God says 'I am', and we would say 'He is'. It's a shift in perspective; from the first person to the third person (v15 following). It's more a description than a name, I think. At least, that's how I take it.
My brother, who knows Hebrew at least some, whereas I know none, would at least partly agree with this. ...I think. Anyway, I do think Moses wanted a name--not just a concept. But in may ways, asking God for His name is like asking for a concept--what kind of God is He, and what distinguishes Him from other so-called gods?
Well, like is being said, "He is." In other words, what distinguishes Him is the fact He really exists whereas all of the other so-called gods don't.
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Who is God/Elohim in the Bible?
"Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” Exe 3:13
"God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am sent me to you.’ ” Exe 3:15
When God speaks of his own name, he says:
EH·WEH - I am who I am
The letters EH represent the word I.
When we speak God's name, we say He, which is the Hebrew word YA. Therefore we say, "He is" when saying the name of God YA-WEH. Only Elohim can say EH-WEH, for it means "I am."
"God also said to Moses, “Say to the Israelites, ‘The Lord (YA-WEH), the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you." Ex 3:15
Moses didn't go to the Israelites and say, "I am sent me." He, in fact, said, "He is has sent me."
Joshua
I've always taken this (both the explanation of the 'name' in v14, which is mislabeled above, and the 'name' in v15) as an answer that isn't the answer Moses was maybe looking for.
As you note, given the nature of Hebrew, 'Eh-yeh asher Eh-yeh' could be taken a few ways: I am, I was, I will be, etc. I don't think, though, that this is a name as much as it's a way of conveying the awesomeness of God, which is an awesomeness that cannot be named: He is, but He also was, but He also will be. This isn't a name in the way that we would think of a name.
Burning bush, hey, what's your name?
I exist/I existed/I will exist
That's God as other at His most awesome.
So God says 'I am', and we would say 'He is'. It's a shift in perspective; from the first person to the third person (v15 following). It's more a description than a name, I think. At least, that's how I take it.
My brother, who knows Hebrew at least some, whereas I know none, would at least partly agree with this. ...I think. Anyway, I do think Moses wanted a name--not just a concept. But in may ways, asking God for His name is like asking for a concept--what kind of God is He, and what distinguishes Him from other so-called gods?
Well, like is being said, "He is." In other words, what distinguishes Him is the fact He really exists whereas all of the other so-called gods don't.
Right - Moses asked for a name, God answered but didn't give him quite that. This is who I am vs. this is what I'm called. What's more important, that we know who God is or that we know what God calls Himself?
Burning bush, what's your name?
Bro, if I listed all my names you'd be dead before I got half way through.
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Burning bush, what's your name?
Bro, if I listed all my names you'd be dead before I got half way through.
Agreed...
And to Randy's point: It would appear the only thing Moses could take to the Israelites was the knowledge of who sent him. And that was "He is," the God that exists. All the gods of the time had names; however, none were alive. So, in reality, there could not have been a more brilliant response on behalf of God, no?
Joshua
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Burning bush, what's your name?
Bro, if I listed all my names you'd be dead before I got half way through.
Agreed...
And to Randy's point: It would appear the only thing Moses could take to the Israelites was the knowledge of who sent him. And that was "He is," the God that exists. All the gods of the time had names; however, none were alive. So, in reality, there could not have been a more brilliant response on behalf of God, no?
Joshua
I would never question God's "brilliance," but I would have to say that God was just being honest. ;)
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After 400 years of prophesied captivity, "I Am" should carry heavy significance to those in bondage. The self existent one - existence personified (?) - who is the God of their fathers, has heard their pleas for deliverance.
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After 400 years of prophesied captivity, "I Am" should carry heavy significance to those in bondage. The self existent one - existence personified (?) - who is the God of their fathers, has heard their pleas for deliverance.
Interesting, and dramatic, way of putting it. Totally agree!
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"I Am" should carry heavy significance to those in bondage.
I know it's a technicality; but, YHWH told Moses to tell the Israelites "He is" (YA-WEH) had sent him. YHWH calls himself "I am" (EH·WEH). So Moses told the Israelis '"He is" sent me.'
Anyway, all love...
Joshua
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"I Am" should carry heavy significance to those in bondage.
I know it's a technicality; but, YHWH told Moses to tell the Israelites "He is" (YA-WEH) had sent him. YHWH calls himself "I am" (EH·WEH). So Moses told the Israelis '"He is" sent me.'
Anyway, all love...
Joshua
Truly a technicality as the semantic meaning is the same.
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Truly a technicality as the semantic meaning is the same.
Agreed, other than when explaining to someone the meaning of YHWH, or speaking about Him. I often hear Christians saying, "I Am" said this or that. Where if one would like to use correct vocabulary, one would say "He Is" said this or that, just as God directed Moses.
Is there a difference? Yes. Does it matter? Probably not...lol
In my humble opinion of course...
Joshua
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Truly a technicality as the semantic meaning is the same.
Agreed, other than when explaining to someone the meaning of YHWH, or speaking about Him. I often hear Christians saying, "I Am" said this or that. Where if one would like to use correct vocabulary, one would say "He Is" said this or that, just as God directed Moses.
Is there a difference? Yes. Does it matter? Probably not...lol
In my humble opinion of course...
Joshua
I am
He is
Existence is not a real predicate
Er, Kant shows up when you least expect him.
But no, I agree with what you're saying. The speaker says "I am", and the hearer reports "He is". Although if someone wanted to say something like, "He is the great I am" then I'll nod and smile.
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Truly a technicality as the semantic meaning is the same.
Agreed, other than when explaining to someone the meaning of YHWH, or speaking about Him. I often hear Christians saying, "I Am" said this or that. Where if one would like to use correct vocabulary, one would say "He Is" said this or that, just as God directed Moses.
Is there a difference? Yes. Does it matter? Probably not...lol
In my humble opinion of course...
Joshua
I am
He is
Existence is not a real predicate
Er, Kant shows up when you least expect him.
But no, I agree with what you're saying. The speaker says "I am", and the hearer reports "He is". Although if someone wanted to say something like, "He is the great I am" then I'll nod and smile.
It may be something like He--God. It may be like identifying "He" with "God." Perhaps like a room full of idols and Jesus standing among them, and then pointing at Jesus and saying, "He God."
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Truly a technicality as the semantic meaning is the same.
Agreed, other than when explaining to someone the meaning of YHWH, or speaking about Him. I often hear Christians saying, "I Am" said this or that. Where if one would like to use correct vocabulary, one would say "He Is" said this or that, just as God directed Moses.
Is there a difference? Yes. Does it matter? Probably not...lol
In my humble opinion of course...
Joshua
I am
He is
Existence is not a real predicate
Er, Kant shows up when you least expect him.
But no, I agree with what you're saying. The speaker says "I am", and the hearer reports "He is". Although if someone wanted to say something like, "He is the great I am" then I'll nod and smile.
It may be something like He--God. It may be like identifying "He" with "God." Perhaps like a room full of idols and Jesus standing among them, and then pointing at Jesus and saying, "He God."
I'm not sure I quite follow; it's a matter of grammar:
'I am' is something a person would say when talking about themselves. It's first-person.
'He is' is something a person would say when talking about another. It's third-person.
There's also the descriptive, 'He is the great I AM'. Here we see 'He is' used as a reference rather than a 'name'. This is likely why it seems awkward for us to talk about God as the 'He is' rather than the 'I am'. We do sing that way in worship, though.
In all cases, the meaning seems to be something like, "the self-existent one". It's the same self-description we read in Revelation 22.13 "I am the Alpha and the Omega, the First and the Last, the Beginning and the End". Said another way, Revelation 22.13 reads "I am". Where's Mr antiTrinity when you need him?
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It's the same self-description we read in Revelation 22.13 "I am the Alpha and the Omega, the First and the Last, the Beginning and the End". Said another way, Revelation 22.13 reads "I am".
Greetings brother, I agreed with everything you said up till this point.
The Greek word used in Rev 22:13 for "I am" is the word egó; it's simply a first pronoun. So, in other words, it just means "I." The word "am" is just a translation addition.
In Genesis, God says, "I exist," EH·WEH, wherein Rev God is saying, "I am the first and last."
Do you see what I mean? One can't read into Rev 22:13, "I exist the first and last."
All love
Joshua
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Truly a technicality as the semantic meaning is the same.
Agreed, other than when explaining to someone the meaning of YHWH, or speaking about Him. I often hear Christians saying, "I Am" said this or that. Where if one would like to use correct vocabulary, one would say "He Is" said this or that, just as God directed Moses.
Is there a difference? Yes. Does it matter? Probably not...lol
In my humble opinion of course...
Joshua
I am
He is
Existence is not a real predicate
Er, Kant shows up when you least expect him.
But no, I agree with what you're saying. The speaker says "I am", and the hearer reports "He is". Although if someone wanted to say something like, "He is the great I am" then I'll nod and smile.
It may be something like He--God. It may be like identifying "He" with "God." Perhaps like a room full of idols and Jesus standing among them, and then pointing at Jesus and saying, "He God."
I'm not sure I quite follow; it's a matter of grammar:
'I am' is something a person would say when talking about themselves. It's first-person.
'He is' is something a person would say when talking about another. It's third-person.
There's also the descriptive, 'He is the great I AM'. Here we see 'He is' used as a reference rather than a 'name'. This is likely why it seems awkward for us to talk about God as the 'He is' rather than the 'I am'. We do sing that way in worship, though.
In all cases, the meaning seems to be something like, "the self-existent one". It's the same self-description we read in Revelation 22.13 "I am the Alpha and the Omega, the First and the Last, the Beginning and the End". Said another way, Revelation 22.13 reads "I am". Where's Mr antiTrinity when you need him?
It's really over my head. It is a 3rd person form apparently, and identifies the name of God. He-God. So perhaps its a form of identification more than expression of a verb. His existence is not an action He takes, but what identifies who He is.
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Greetings brother, I agreed with everything you said up till this point.
The Greek word used in Rev 22:13 for "I am" is the word egó; it's simply a first pronoun. So, in other words, it just means "I." The word "am" is just a translation addition.
In Genesis, God says, "I exist," EH·WEH, wherein Rev God is saying, "I am the first and last."
Do you see what I mean? One can't read into Rev 22:13, "I exist the first and last."
All love
Joshua
Yes, the Greek says:
ἐγὼ τὸ ἄλφα καὶ τὸ ὦ
I the alpha and the omega
But what do you mean by 'just a translation' addition? "I the alpha and omega" carries the same semantic meaning whether we leave it is as, or add an 'am' (which makes perfect translational sense), or insert a comma ("I, the alpha and omega"), etc.
Are you saying we should understand this some other way?
As to the description, I had Exodus 3 in mind: I am, I was, I will be. Then here, in Revelation, three refrains to drive the point home. (first and last, first and last, first and last; the eternally existed one.)
Do you see what I mean? One can't read into Rev 22:13, "I exist the first and last."
Well no, no one would have to read anything in Revelation 22. It would read:
ἐγὼ τὸ ἄλφα καὶ τὸ ὦ,
ὁ πρῶτος καὶ ὁ ἔσχατος,
ἡ ἀρχὴ καὶ τὸ τέλος.
Literally:
I the alpha and the omega,
the first and the last,
the beginning and the end
The "I am" here means just that. It's not taken to mean "I am" as in Exodus 3. The whole description is, though.
ἔσχατος, and we're in the apologetics forum!
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The "I am" here means just that. It's not taken to mean "I am" as in Exodus 3. The whole description is, though.
That is what I assumed you were saying, that the egó in the Greek was intending to say "I exist."
However, if you are saying the entire scripture is equal to the EH·WEH in Hebrew, I would have to say that is an interpretation. There are other ways scripture speaks of Christ as the first and last, other than inferring eternal existence.
"that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.” Acts 26:23b
"So it is written: “The first man Adam became a living being"; the last Adam, a life-giving spirit." 1Cor 15:45
Joshua
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The "I am" here means just that. It's not taken to mean "I am" as in Exodus 3. The whole description is, though.
That is what I assumed you were saying, that the egó in that the Greek was intending to say "I exist."
However, if you are saying the entire scripture is equal to the EH·WEH in Hebrew, I would have to say that is an interpretation. There are other was scripture speaks of Christ as the first and last, other than inferring eternal existence.
"that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.” Acts 26:23b
"So it is written: “The first man Adam became a living being"; the last Adam, a life-giving spirit." 1Cor 15:45
Joshua
There are other Scriptures where first and last language is used, yes. But, context is why I made the point with Revelation 22.
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The Name of God is Jesus Christ.
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Christ is not a name, but a title.
Jesus/Yeshua is the name of the 2nd person of the Trinity. Christ/anointed one/Messiah is His title.
Holy Spirit/Spiritu Sanctus/ etc is the name of the 3rd person of the Trinity.
I am/YWHW/etc is the name of the 1st person of the Trinity.
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Christ is not a name, but a title.
Jesus/Yeshua is the name of the 2nd person of the Trinity. Christ/anointed one/Messiah is His title.
Holy Spirit/Spiritu Sanctus/ etc is the name of the 3rd person of the Trinity.
I am/YWHW/etc is the name of the 1st person of the Trinity.
Jesus is clearly a Name.
So interesting how so many people spout off all these specific details about the dynamics of the trinity when it is taught literally nowhere in Scripture.
It's like me arguing with you that science can't be right about this claim or that because Chewbacca only wears specific weapon ammo belts across his chest and the Millennium Falcon is only capable of specific warp speeds in specific space-field scenarios.
And looking at you with a completely straight face when I say it.
Can you please provide any Scripture whatsoever that "TEACHES" a trinity concept, that explains how God is three people?
Thanks.
All of humanity will be pleased to see that.
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@Titus
Actually, the Trinity is taught in the Scripture. But, our complete understanding of it is impossible to grasp.
As far as Scripture, (John 17) is good proof that there is distinction between God the Father, and God the Son Who is Jesus. Read it all but (17:5) in particular.
Quantrill
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Actually, the Trinity is taught in the Scripture.
Where might that trinity teaching be located?
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@Titus
Well, that is what is being addressed. Do you recognize the distinction in (John 17) between God the Father and God the Son?
Note (17:1) "These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee."
Note (17:3) "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent".
Note (17:5). "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was."
Quantrill
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Jesus is clearly a Name.
So interesting how so many people spout off all these specific details about the dynamics of the trinity when it is taught literally nowhere in Scripture.
It's like me arguing with you that science can't be right about this claim or that because Chewbacca only wears specific weapon ammo belts across his chest and the Millennium Falcon is only capable of specific warp speeds in specific space-field scenarios.
And looking at you with a completely straight face when I say it.
Can you please provide any Scripture whatsoever that "TEACHES" a trinity concept, that explains how God is three people?
Thanks.
All of humanity will be pleased to see that.
And 'Christ' is not. You're making sloppy claims.
You've been given the opportunity to engage in good faith. If you're unable to do so, I will once more show you the door, permanently.
Also, you might like Dream Theater's song, "In the Name of God"